Tag Archives: Art History

Artist Discovery of the Year: Louis Bourgeois

As kind of a follow-up from the feminism articles, an announcement of a new project, and to share someone really awesome, in this post I will become a fanboy(girl) of Louise Bourgeois.

Sourced from Textile Arts Center blog

I’m currently working with Stephanie Cotella Tanner of Art Smacked who is curating a show at some point in the future. Stephanie is being kind enough to include me in the show with some really awesome artists. I kind of want to describe them as ‘proper’ artists as they’re both formally trained in art and are really quite good! Anyway, Stephanie wants to compare my work to the historical precedent of Louis Bourgeois.

Bourgeois  is a French American sculptor and artist who worked with many materials and with many themes over her extraordinarily long career.  My main interest in her work is the textile pieces that deal with the ‘exercise of memory.’ She was the artist behind the giant spider object at the Tate Modern a few years ago.

From the description of an exhibition at Cheim and Read:

Bourgeois was born in Paris in 1911. She moved to New York in 1938 and lived in the city until her death last year at age 98. Her  works on fabric are emblematic of certain themes: marriage, motherhood, sexuality, femininity, domesticity. This focus on the familial results in work of intense psychological complexity, exposing relationships and hierarchies related to female identity and its opposite (male/female, mother/father, organic/geometric, rigid/pliable). Coinciding with an inclination, at old age, to stay closer to home, Bourgeois’s late fabric works provide a sense of introspection – her wardrobe and linen closet became representative of memory. As Bourgeois has stated, “Clothing is…an exercise of memory. It makes me explore the past…like little signposts in the search for the past.” The re-appropriation of her husband’s handkerchiefs, stained tablecloths and napkins, and worn dresses from all phases of her life infuses the work with a confessional, talismanic aura.

The description of her work, is basically what I’m trying to communicate through my art. I joke that I make art because its cheaper than therapy, but to some extent, it is a way of exploring the world, my experiences, and my memories.The idea of using something with history also appeals to me. The material, if reused from somewhere, sometime, else brings all of those memories to the new object, kind of like magic.

Sourced From ThreadforThought.net

I think also that what appeals to me about using string is the idea of taking a mess of string and organising it into an object. From personal anecdotal evidence, I’ve found that a lot of information professionals  knit or crochet and I think that there is some kind of organisational aspect to working with string. I trained in information management, work at organising a database, and generally am a bit of a clean freak, so this aspect of working with string fits into my personality.

The production method is also essential to my work. The fact that it’s awkward, hand made, and takes ages (in my case), makes it a meditation on whatever I’m trying to make sense of be it year’s worth of memory or of the entire city of London.

By combining the memory of the materials used in the awkward production method that I use, the object is transformed into an organised memory. It is transformed into something that makes sense of all that it contains.

I’m not entirely sure how this fits into my previous posts about art and feminism, but Bourgeois is incredible. I think I have a lot more to learn about Art History.

Now if someone could teach this American how to pronounce her French last name, it’d be greatly appreciated.


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Art, Women, Feminism: Part 2

So in part 1 we established a quick and dirty history. It was a very quick history as this series is an unfinished musing of my own thoughts. I’ll continue to research and amend it and you could too, if you like.

I think the 70’s are unfairly remembered as just the time when a bunch of communist hippies planted flowers, but the movements in the 70’s really opened art (and life) up to groups that were traditionally not directly involved or marginalised. Macramé was the beginning of a lot of embarrassing fashion for my parents generation, but in art, it opened up new materials to be looked at in the context of fine art. Essentially, where was art meant to go after minimalism? Where do you go with traditional techniques once you’ve pared it down to it’s component parts? And what do you do with it when photography is accepted as the more ‘realistic’ technique.

Obviously, some painters found their own direction and there are still some today that are moving in new directions with painting. Photographers, too, have moved beyond the basics of just capturing life as it happens. The addition of new techniques and materials, such as those textile-based crafts opened up a new area of exploration and a new arena for those groups that weren’t involved in art before. The inclusion of traditional ‘women’s work’ allows for the inclusion of more women in art.

This is not to say that there were not female artists before this. They did exist. There were women impressionists (even a ceramist, thank you BBC) and Jackson Pollock’s wife was an established artist, to name a new.

The modern art movement and it’s American post-war counterpart, American Expressionism movement, was still dominated by men, but the women in their lives were artists and played a huge role in the making of this art, if only for their infinite patience. However, there are some larger-than-life female characters in the modern art saga like Peggy Guggenheim.

Eventually women were begun to be recognised as artists in their own right, with their own voices (without any token status). Some artists that come to mind are Frida Kahlo, Barbara Hepworth, and some textile art in the upper gallery of the Tate Modern by Marisa Merz.

Marisa Merz, as part of the Arte Povera movement, explores a lot of the art and life, home, and femininity ideas that interest me as well. She includes craft and traditional ‘women’s work’ to explore these themes.

The British Museum held a twitter debate on craft and it’s role now and some major themes of it were it’s traditional role, it’s social nature, and art vs. craft. Craft has the added value of traditionally and continually being a social arena. Traditionally a women’s ‘club’ to sit around together and talk and socialise, which has continued (with both genders) today. This is a very valuable contribution in a world (and a city) that can be very antisocial.

The distinction between art and craft was also discussed especially in terms of maintaining that distinction as two different, but equal methods. So one will not devalue or change the nature of the other.

However, for my work, I think that my craft doesn’t have to be just art or just craft. It can perform multiple roles both traditional, traditional female, and avant garde in the big, masculine? art world. It can be a social, fun expression of traditional techniques for both genders and a form of artistic expression for both genders. Since craft hasn’t found it’s place yet  in it’s rediscovery, if you will, it is still malleable. It’s not defined. It can be whatever you or I want it to be, Art or craft, art or Craft, for both genders.

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Art, Women, Feminism: Part 1

I may be as the Boy describes me, a Radio 4 Woman’s Hour enthusiast, but a few weeks ago, and more recently they highlighted the crafty work of four women. I only wrote down two names, unfortunately. Penny Anderson embroiders samplers, but in a very modern way. Sarah Greaves embroiders household objects (stitches on the object, not stitches a representation of that object).  They also discussed the artwork of other women determined to break free of their gendered boundaries and striving to rewrite art history, including women this time. The ideas discussed greatly interest me for a few reasons: I love a good underdog (I am American), I’m a woman, and I’m an artist working in traditional craft technique (of one sort or another).

Now before this becomes entirely uninteresting to at least 50% of the population, I want to explore the idea of discussing feminist-related topics at all. I mean surely, we’re all equal now. Yes, well I think for the most part we are equal in overt terms, which is pretty good considering the historical precedent. I also think there is some work to do in the covert arena of equality. Equality itself brings about all sorts of discussions about equality and fairness and the sort, which won’t be discussed here, now. My point is that despite that women have it pretty good in England (even with good old David), let alone the western world , despite this, it is hugely important to maintain that discussion. Within language is the ability to express thoughts, feelings, and ideas. To keep this up and to maintain and improve out society, a discussion is important.

So discuss I will. Art and craft and men and women. Is art the realm of men and craft that of women? And where is its place now? I’ll be discussing this through a several part blog post, published over the next three weeks or so. In regards to its academic merit, I studied Art History at university, albeit I have not yet done specific research into this topic nor am I an expert in feminism. In reality, under an academic guise, this series is essentially slightly more than my own musing.

In the western tradition, painting and painters were thought of more like carpenters. They worked with their hands, unlike the poets who were primarily employees of the specifically cerebral. So at this point there was no difference between art and craft, but women’s work, such as knitting, stitching was just that, women’s work. Occasionally it made its way into some still life painting or a portrait. Then came the big name celebrity brands of the Renaissance and enter the artists of Leonardo and Michaelangelo. However, these artists were still essentially public sector employees. They worked for a powerful family, usually also the head of state, bringing admiration on the family for being so clever as to have employed such a man. After a while, there were the romanticists (19th century I believe?) during which time it was okay for artists to be more than employees. The more eccentric the better. This was only encouraged during the modernist period. Artists are now AAArtists, with free reign to do whatever they like, preferably irresponsible, poor, and working with traditional methods.

And then, with great help from Duchamp’s readymades, Braque’s illusions in cubism, and political changes making their way into the art world, less-traditional materials became proper art as well. See the Happenings, environmental art, and installation art. A lot of new materials started to be used during the 1970’s. the 1970’s was also a great time for feminists and women artists started to make more noise and traditional ‘women’s work’ not only became the subject of art, but the materials became used to make art.  The boundaries between personal and political, personal and artistic really broke down. Knitting, Macramé, fabric became less materials in and of the home and more acceptable to express the inner feelings of artists.

The majority of art history, however, is punctuated by male artists, for whatever reason using traditional techniques (paint, sculpture, etc). And this is not to say female artists don’t exist or that they didn’t find their way into posterity, but that there are far fewer. Probably that proper women didn’t do art and improper women were too busy working. It could also be that women are muses, not artists. Women are the subject, not the do-er. Women are the noun, not the verb. (Try to find a male nude that isn’t super feminine, and bonus points if you find a male muse prior to 1960. Seriously, I’m interested in that!)

Women could also not be in the art history books because they traditionally haven’t been. If there was overt sexism when the history was being written, then women weren’t included in that and because primary sources form such a basis of modern history, this type of information just wasn’t saved.

I hope that this very fast, impatient, and musing history gives a bit of a background for the next set of rambles. The next part of the series will discuss if this has changed and by how much in the contemporary period. It will also involve craft in order to explore if this could have helped the female to male ratio of artists.


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